Tuesday, February 9, 2016

Bando Hall Station Plaza

There's an issue of the British illustrated magazine The Sphere from 1945 posted at Ebay which has an interesting image of Seoul (click on the third image here - hat tip to Hamel):


One gets the idea it's supposed to be at what is now Seoul Plaza in front of City Hall, but the building at center appears to look like the Bando Hotel (which stood where the Lotte Hotel is now, and was certainly taller than City Hall), but on top of it is City Hall's tower, and the building at left is topped by Seoul Station's dome. An odd choice, especially considering the artist must have based the painting on actual photos.

On the other hand, It's not like the Seoul Metropolitan Government hasn't done the same thing, in a manner of speaking (Coex - among others - next to Cheonggyecheon?)...


(From 2006)

Sunday, February 7, 2016

Lost landscape redux

Years ago I posted about Kim Ki-chan's book "Lost Landscape," in which this photo, taken in modern-day Bucheon, was published:

Jung-dong, Bucheon, 1976.3.21

In the spring of 2015 I noticed her on the wall of the rail underpass east of Yonsei's main gate, amid the other graffiti: 



As can be seen, the person who painted next to, and slightly over her, chose to leave her intact. But not the person after that. It was a lovely addition while it lasted, and made me smile every time I passed it.

...only sleeping



Happy lunar new year / 새해 복 많이 받으세요 to all of my (rather neglected for the last six months) readers out there. There have been lots of changes for me during that time, with the larger ones being that I moved to Seattle and am pursuing an MA in Korean studies at the University of Washington. Needless to say, I've been learning lots that could easily be blogged about, but have just been too busy, especially adjusting to the first quarter. I was thinking of posting during the Christmas break, especially after seeing this (I still think it's a shame the archives weren't kept), but an unexpected lack of internet put the kibosh on that idea. Time at last to get the ball rolling and post something here, and hopefully keep that ball rolling. There are a few series I've posted here that could stand to be finished (English Spectrum, the '88 Olympics come to mind) and a few unkept promises, especially in regard to posting about Korean music history.

Just to start, here are a few links I've seen over the past few days:

A Korea Times article about the "Foreign Book Store" near Noksapyeong, its history, and how Seoul Metropolitan Government chose it "as one of its "Future Heritages" in an effort to preserve valuable tangible or intangible heritages within the city." I once found an first (paperback) edition of Alexander Trocchi's "Cain's Book" there, which was quite a surprise.

Film critic Tony Rayns wrote an open letter to the people of Busan supporting the work of Busan International Film Festival Director Lee Yongkwan and castigating the Busan Metropolitan City Council's vendetta against him, warning that they could do damage to the festival and Busan's reputation. It reminds me of when Bucheon mayor Hong Gun-pyo's personal vendetta turned PIFAN upside down in 2005.

And lastly, the New Yorker asks "Can a Big Government Push Bring the Nobel Prize in Literature to South Korea?"

It's funny how on the one hand national government money is supporting a push to bring acclaim to the nation (and check off another box on the "legitimate member of Western modernity" list), and on the other hand an endeavour which has contributed to Korea's soft power / reputation abroad / cultural exports may yet be sabotaged by a local government trying to throw its weight around.

Friday, July 10, 2015

Free screening "Yeongja's Heydays" (1975) tomorrow

Tomorrow, Saturday, July 11, at 3pm, the Royal Asiatic Society Cinema Club and Seoul Film Society will have a free screening of the 1975 Kim Ho-seon film "Yeongja's Heydays" with English subtitles at Seoul Global Center's Haechi Hall, on the 5th Floor of M Plaza in Myeong-dong.
Yeong-Ja's Heydays is the most important of the "hostess melodramas" that were popular during the 1970s. It is also the debut film of director Kim Ho-seon, who, together with Ha Kil-jong and Lee Jang-ho, infused new life into the declining Korean cinema of the mid-1970s. At the time of its release, Yeong-Ja's Heydays drew the spotlight as a "youth film" rather than as a "hostess film" (the term did not come into use until 1977). It was recognized as the emergence of a new sensibility for a new generation, in that it observed and recorded the lives of the young with a fresh, innovative visual sense. The Weekly Chosun's assessment of the movie as "the story of scary kids, growing freely like weeds" plainly describes this public perception.
Directions to Seoul Global Center's Haechi Hall can be found here and here, and more information about the film is here , and the screening, here.

Sunday, June 14, 2015

Protests against the Queer Culture Festival by the Countermeasure Committee for Homosexuality Problem

Christian protesters of the Korean Queer Cultural Festival have been getting quite a bit of attention online. As Korea Observer reported, the Christian protesters first managed to submit rally declarations forms for all available spaces in Daehangno, blocking the Korea Queer Culture Festival from being held there; then when they competed with Festival organizers to submit petitions to Namdaemun Police Station, neither was allowed to hold festivals - a victory for the Christian groups. When part of Seoul Plaza was secured for the on June 9, the Christian groups then set out to hold a counter protest, which is the one which has gotten attention online, mostly at this Korea Observer report (do watch the video); many more videos can be seen at Daehanmindecline.

One note I have to make is that there really isn't any justification to be translating '동성애' - 'homosexuality,' or in the context of many of the posters, 'homosexuals' - as 'fags.' Using that word suggests the protesters were using some specific anti-gay slur in Korean when they weren't. In fact, one sign has "queers" written in English, while one handout referred to the "homosexual party" and another directly translates "동성애 문제 대책 위원회" as "Countermeasure Committee for Homosexuality Problem," so I don't see the need to use such an inflammatory word when the messages on the signs are bad enough already.

There were several equating homosexuality and AIDS:

(From the video here.)
Wrong administration causes our children to die of AIDS (above)
Oppose homosexuals!! What is the reason for the increase in teen AIDS patients?
Abolish the student rights ordinance promoted by homosexuals which spreads AIDS
MERS-AIDS fatal virus - desperately oppose the homosexual festival - the increase in AIDS via Homosexuals
There seemed to be several signs ridiculously tying MERS and AIDS together. A number predict the doom of the Korea or use the language of human rights, even addressing UN Secretary General Ban Ki-moon:
Homosexuals will disease Korea’s future.
Is anal sex also a human right?
UN Secretary General Ban Ki-moon - Is homosexuality a human right? (in English)
UN Secretary General Ban Ki-moon! Homosexuals collapse a country built with blood and sweat.
UN Secretary General Ban Ki-moon! Do you really want a homosexual man as a daughter in law or a woman as a son in law?
A number also address Park Won-soon and call for his ouster:
MERS+AIDS fatal virus - Homosexuals collapse a country built with blood and sweat. Homosexual-friendly Mayor Park Won-soon OUT
Homosexuality - Park Won-soon OUT
Park Won-soon, who allowed Homosexuality rally packaged as culture OUT
I can't help but see the 'Out' posters like this one and think of the earliest examples of signs using the English word 'Out' on them - during the mad cow protests against evangelical Christian President Lee Myung-bak:

(Taken on bike path heading up to Haengju Bridge, 2008.)

One of the more jaw-dropping pieces of literature was not the signs the protesters were carrying, but a handout in English addressed to foreign ambassadors being distributed outside of city hall. (First seen here.)


A few notes on this collection of rants that comes rather close to self parody:
That's one of the few times in Korea you'll see Uganda getting praised. Or not being called 'Africa.' As well, we finally find out who the real victims are - those anti-homosexuals who keep being called mean words like 'homophobic.' (Hat tip to Taeyang.)
As well, the last time I checked homosexuality wasn't illegal in Korea. And as for countries with same-sex marriage permitting beastiality and incest, that doesn't seem like the Canada I remember. Which I should be heading to ASAP considering the ending "we want you to leave Korea right now!" Lots of love there. (For comparison, here are some pamphlets handed out by Christians during the 1988 Olympics.)

It's hard to know about the entirety of 5000 years of Korea's "great moral virtue," but according to Richard Rutt and others (as I noted here) homosexuality was practiced and even tolerated in some cases up until at least the Colonial Era; Robert Neff has also uncovered evidence in the writings of early missionaries at the end of the Joseon Dynasty.

I was sent this handout, which names its distributor as the 동성애 문제 대책 위원회" or "Countermeasure Committee for Homosexuality Problem," which they say "consists of 35 major civil groups fighting for our national security, sound religion's [sic] identity, morality and the human rights of North Koreans suffering from dictatorship." It also names 13 embassies (USA, UK, Germany, France, Canada, Spain, Belgium, Slovenia, Denmark, Finland, Norway, Sweden, EU) and states its purpose is "To request ceasing the embassy participation in the 16th queer culture festival in Seoul".


Once again, there is an astonishing amount of linking AIDS to homosexuality: "We are sure the Europe court's __ decision will prevent gay marriage from expanding AIDs [sic] disease everywhere in the [world] threatening the health of mankind. The Europe highest human rights court's decision ___ high level of sound sex moral to save mankind suffering from AIDs [sic]."

And one can’t help but note this: "Koreans have not intervened in other nation and other country their ethics and [culture.] Koreans historically respect other countries." This is a bit on the hilarious side, considering Korean Christian missionaries are all over the world "intervening" in the cultures of those countries by trying to convert non-Christians, with one memorable instance being when a number of missionaries were captured by the Taliban in 2007, with two being killed before they were ransomed, with the Korean government paying an unspecified amount (usually thought to be 20 million dollars). As a result, the Korean government banned Koreans from travelling to a number of countries, mostly to keep missionaries out. As this Korea Herald article points out,
Korea Crisis Management Service, a nonprofit launched in the wake of the kidnapping of 23 Korean Christians doing missionary work in war-torn Afghanistan in July 2007 [...] was founded in part at the government’s request. The nonprofit body trains missionaries working in countries with extreme crime or civil unrest to avoid dangerous situations and, if confronted with trouble, how to get out of it.
The article also points out the desire to 'intervene' in the 'ethics and culture' of other countries:
"Many missionaries want to go to these Muslim countries," Kim of KCMS said. "They have a love for Muslim people and a calling to preach the gospel."
Perhaps if these Christian groups could promise to respect other countries' cultures by keeping their missionaries at home they might not appear so hypocritical. Needless to say, these Christian groups' hateful and ignorant messages aren't going to get any serious attention by their intended recipients. Having groups known for trying to impose their religion on other cultures - a religion whose founder said "Thou shalt love thy neighbour as thyself" - call on foreign embassies to "leave Korea right now!" because they're interfering in Korea's ethics and culture would be funny if it weren't so sad.

Wednesday, June 10, 2015

Part 3 of my interview with The Korea File about the 1975 marijuana crackdown

Last week I posted links to the first two parts of an interview with myself by Andre Goulet for his podcast, The Korea File (Part 1: "A History of Korean Social Movements"  Part 2: "Korean Identity and Anti-Americanism"), and yesterday he posted the third and final part, titled "Weed, Counterculture and Dictatorship," about how rock music and the counterculture were suppressed under the guise of a marijuana crackdown in 1975.

The propaganda film I mentioned (found at ehistory.kr) was found and posted by Mark Russell here.

Thanks again to Andre inviting me to do this interview; have a look under "Episodes" here to look through the other interviews about Korean music, culture, and society he's done.

Tuesday, June 2, 2015

Interview for the The Korea File podcast

[Update: The second part of the interview, titled "Korean Identity and Anti-Americanism" can listened to here.]

At the beginning of May I was interviewed by Andre Goulet for his podcast The Korea File, "a weekly podcast about music, culture, and society from around the peninsula." Andre has written a number of kind things about my blog over the years and it was great to finally meet him in person. The first part (of three) of the interview, titled "A History of Korean Social Movements," can be listened to here. Have a look under "Episodes" here to look through the other interviews he's done.